“In relation to Fairtrade payments – Fairtrade isn’t just about how much can be provided, it’s also about when it can be provided. So, actually, we say that if you need half upfront, you can receive that – so nobody who is already marginalised has to go into debt to pay for an order.” Joanna turned our attention to recent events which compromised the ethical conscious of the
nation. “When you think about companies through the Pandemic, executives at Primark were cancelling their orders and, in essence, not paying for many items that had already been made. Meanwhile, Fairtrade was doing the exact opposite. They were like, ‘Okay, the things that they have made for us, we can’t sell, so we’ll get them to make face masks instead, and develop work for these marginalised groups to help get them through the next difficult time.’
“This is another component of Fairtrade that distinguishes it from everything else.”
The next principle of fair trade that Joanna highlighted was no child labour and no forced labour. “Child labour is always nuanced. It sounds like it shouldn’t be, but it is. If you are the child of a cocoa farmer, for example, as long as you go to school and have a childhood, you would be expected to perform suitable work tasks on the farm,” she explained. However, one of the prominent challenges facing the child labour market is the exploitation of their unique dexterity capabilities.
Joanna explained that one product requiring a high level of dexterity in its production is rugs. If you are buying a rug, a rug with the GoodWeave mark on can confirm that there has been no child labour involved in the development process. Fast fashion also poses a large problem, prompting increased demand on textile production and subsequent avenues for child labour to intensify. Likewise, the GoodWeave mark is an assurance that your clothes are produced free of child labour.